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Spring Gardens

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After a long period of gray and rainy weather in Portland the sun eventually came through. What a stroke of luck for us visitors! The spring gardens performed at their very best.

Shuho Ikebana
Both Crystal Springs Rhodoendron garden and Lan Su Chinese garden were fantastic. My absolute favorite, however, is Portland Japanese garden. This garden covers a big area on a hill and is composed of five distinct garden styles. It has a flat garden, a strolling pond garden, a tea garden, a natural garden and a sand and stone garden. Portland Japanese garden is often said to be the most authentic Japanese garden outside of Japan.

The Garden often hosts ikebana exhibitions by the schools represented in the Portland chapter of Ikebana International. Earlier this month the Garden presented a special Presentation of ikebana by Shuho, the master of Ikebana at Ginkakuji (Jisho-ji) Temple. She is the founder of Ginkaku-ji’s  (The Silver Temple in Kyoto) Center for Ikebana Studies. She is also in charge of organizing international cultural exchange through the Ginkaku Jisho-ji Temple Kenshu Dojo Study Center. Unfortunately we weren't able to see her presentation.

These pictures are from Portland Japanese Garden and the tea house that is in the tea garden.








Trying out Ikebana with Shippo

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Seika shape using Shippo fixing.
Aspidistra.

While I was in Portland I also contacted my FaceBook friend David Komeiji. He is the head of the Saga Goryu School of ikebana in Portland. The Saga Goryu School has it's headquarters in the Daikakuji Temple in Kyoto and is closely related to Shingon Buddhism.

After a very pleasant pot luck meal with mostly Japanese dishes we started working. While the group prepared for an upcoming demonstration I got the opportunity to try out working with a Shippo, a traditional tool used instead of a Kenzan. I have never tried this before so that was a real treat. The Shippo invites to a more slanting placement and you have to work more in accordance with the balance of the materials. Small pieces of the stem are used to fix the stem in the wright position. I tried a simple Seika form arranged with three Aspidistra leaves. David also demonstrated how to make an Inoribana (prayer flowers) which is a newer style developed by the Saga Goryu School.


The container is a wood fired ceramic bowl that I bought from the Portland based ceramicist Chris Baskin who came to deliver a selection of containers for the demonstration. He had made some really stunning big pieces that I was considering buying. I realized in time though that it would have been too unpractical to carry them around all the way back to Norway.

David then asked me to make a freestyle arrangement, still with a Shippo, but in the Sogetsu style. This was also quite challenging, but I like the result and the process of working with it. It's a bit like working with Nageire, you get more in contact with the branches than when you're using a Kenzan.

David's response from a Saga perspective was that it was good that the arrangement fits into a square shape and that the branches goes in all direction. With my Sogetsu approach my attempt was more in the direction of creating open spaces and clear lines, using curved lines in a triangular shape.

Freestyle spring arrangement, using a Shippo fixture.
Kiwi vine, Spirea and Moncs cress.

If you read Japanese you'll find more information on the official website of the Saga Goryu School.

Seattle Performance - A Blossom Cut by a Stone's Shadow

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These are photos from my performance A Blossom Cut by a Stone's Shadow presented by INCA Seattle. The location was the covered courtyard outside the Cornish Playhouse, in the Seattle Center, a landmark of modern architecture built for the World’s Fair of 1962. The performance was co-positioned by Aeron Bergman & Alejandra Salinas.

The sound from the courtyard fountain reinforced the rain that was pouring down this day - creating a fitting backdrop for the performance using plant materials from the surrounding area, water from the fountain, and vessels and utensils from a local charity shop.










 Photo: Aeron Bergman

"Ikebana" by Matthew Donaldson

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Beautifully done and just two minutes long - take a look at this video with Sogetsu ikebana artist Eikou Sumura:


"“Ikebana expresses not only the beauty of flowers,” says the Sogetsu School's Eikou Sumura, who here demonstrates the revered Japanese art of flower arranging. “It also brings out the essential brilliance and vitality contained in every plant.” Tokyo's Sogetsu School is renowned for its contemporary outlook to ikebana, making strikingly balanced displays using branches, blossom, leaves and synthetic materials. To celebrate the inaugural issue of new magazine Modern Design Review, which launches this week during Salone Internazionale del Mobile in Milan, director Matthew Donaldson traveled to the renowned institution to capture ikebana in action."

Read the full feature on NOWNESS.
You may also want to take a look at the website of Eikou Sumura.

Magnolia

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Spring came quickly and with an enormous energy this year. Everything is blooming much earlier than we're used to. In Oslo Botanical Garden right next where I live there are already three species of Magnolia in bloom.


The earliest of them all Kobus magnolia, Magnolia kobus, from Japan has already past it's peak. It's a sturdy tree that goes well with the Scandinavian climate. Also - it is one of my favorites since it blooms on bear branches. In the Magnolia grove there is also a couple of Saucer magnolia (Tulip tree), Magnolia × soulangeana. With it's big pink flowers it is a lot more showy - a bit like a beauty queen. A bit further away, behind some other trees, I found a beautiful Star magnoliaMagnolia Stellata, also from Japan.


There are quite a few Magnolia species in the Botanical Garden that blooms later in the season. The Oyama magnolia, Magnolia Sieboldii, is supposed to bloom midsummer in June. Last year the blooming was a lot later and I used it for an ikebana demonstration in the garden as late as the end of August.

Oyama magnolia, Magnolia Sieboldii.
Ikebana demo Oslo Botanical Garden 2013. Entrence hall exhibition. 

In traditional Asian medicine, the bark of the tree is believed to reinvigorate a person's chi, the energy of life that breathes through all. In Hanakotoba, the Japanese system of flower meanings, the magnolia symbolizes the sublime, natural and a love of nature.

The Magnolia is said to be around 95 million years old, and since it hasn't changed that much through  history it is considered an ancient tree. The flowers of the Magnolia tree were developed before the bees and are designed for pollination by bugs.

Find out more about the plants in Oslo Botanical Garden and where they are to be found on this Garden Explorer.



Nageire Practice

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Working with nageire (ikebana in a tall vase) is a lot like the woodwork I remember from the boy scouts. Cutting kubari sticks, splitting, tying, and making a firm construction.

When teaching my ikebana class I start with the morbibana (ikebana in shallow containers) lessons using a kenzan, making sure everyone gets the basics of lengths and angels before moving on to nageire. Getting the techniques wright and everything in it's proper place is stressful enough when you're familiar with the different ikebana styles.


I'm borrowing a room at a center for religious dialog for my ikebana class. This week two of my students offered to leave their arrangements to delight the people working at the center, which also gave me an opportunity to take some photos for the blog.


These nageire arrangements are made with drops stick kubari with a crossbar komi at the top. Knowing how difficult it is to get the positions and angels wright as a beginner, I'm very satisfied with their result. Looking at the peaceful arrangements after the frustration of trial and error is very rewarding. Breathing out. Lowering the shoulders. And experiencing what ikebana is all about.

Water and Land

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Lilac (Syringa Vulgaris) and Narcissus 'Bridal crown'.
Guakugatte Futakabu-ike Suiriku-ike.

One of the most popular seika arrangements is the water and land style. This is also one of my favorites. The open water surface and the elegant lines makes it a peaceful and refreshing arrangement. Futakabu-ike means 'two root seika'. It consists of two separate groupings with an opening of water in-between, the main group usually consisting of shin and soe, and the supporting group usually consisting of hikae (tai in other schools).

There are two styles within futakabu-ike, gyodo-ike (fish path) and suiriku-ike (water and land). In gyodo-ike two groups of water material are placed so that they give the feeling of a path for the fish to swim through. In suiriku-ike, water plants are placed in a group closer to the front, and land material in a group at the back of the container. A mountain shaped stone is placed in front of the land grouping. This gives the impression of looking from a low angel across the pond to the mountains and trees on the other side.

The idea of this arrangement is to highlight the contrast between the two kinds of materials, arranging them to show their respective character. The water plants are considered in (yin) and the land materials are yo (yang).

Since this is a spring arrangement the flowers are placed low, in-between the leaves. Had it been later in the summertime the flowers would have grown higher, stretching up over the leaves.

Unknown branch and Narcissus 'Bridal crown'.
Futakabu-ike Suiriku-ike with two containers.

Water and land arrangements are sometimes made with two containers. It gives a good depth, with the container in the front representing the water and the one in the background representing land. A nice and elegant detail is the sand at the bottom of the containers - white sand in the land container in sharp contrast to the black sand depicting the seabed.

Birds view of white and black sand.

Designed for Flowers - Opening Lecture on Ikebana

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I rarely find interesting lectures on ikebana online. This one is from the opening of the exhibition Designed for Flowers: Contemporary Japanese Ceramics at The Walters Art Museum in Baltimore, Maryland. Dr. Robert Mintz, Chief Curator, gives an introduction to the exhibition by talking about the flowers that are not there, that the audience have to imagine on their own, and the long tradition of arranging flowers in Japan.

What I like about this talk is the way it explores the roots of ikebana, and links the evolution of it to historical personalities and political leaders. As it is an introduction to this specific exhibition, talking place earlier this year, it also highlights the essential relationship between ikebana and ceramic arts, or rather the containers used as vessels for flowers.

The talk is a bit long, but almost 20 minutes at the end is a question and  answer session, that you could skip if you don't have the time. By the way - Isn't the poster design great?



Summer Breeze in Winter Branches

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Three Auspicious Friends on Summer Vacation.
Inspired by traditional Seika style.

Pine, Bamboo and Plum, the Three Friends of Winter, is a well known motive in Chinese and East Asian painting and culture. They are grouped together in the context of winter because they all flourish at that season. Plants typically serves as seasonal markers, but they also have deep symbolic associations. Pines retain their green foliage through the winter, bamboo is flexible and doesn't brake in storms, and the plum is said to blossom in the snow. The combination of these plants, symbolizes steadfastness, perseverance, and resilience. They have long served as a symbol of survival in the face of ruff times, and the possibility of renewal. The Three Friends are not only frequently portrayed in painting but are also a favored motif in the decorative arts.

Pine and Roses (substitute for Camellia).

In Japan the three plants are known as the three auspicious friends. When used in ikebana they bring good luck and are therefore particularly associated with the start of the (lunar) New Year.

Bamboo and Narcissus.

Working with seasonal plants in ikebana and their symbolic meaning can be challenging in a climate different from the Japanese. You'll either have to work with local materials and figure out ways of bringing out the symbolic message, or you'll have to substitute materials for something that's similar. The Pine is easily available throughout the year, but here in Norway we have to wait until April for the Plum and won't get Bamboo until May. So it's way out of the original season. That's why I call this exercise Three Friends of Winter on Summer vacation - I won't try to give you the deeper message of that. If you look closely you'll see that isn't even Plum. To wait for the Bamboo the Plum had to be substituted with other fruit branches, in this case a Pear tree.

Spring blossoms, Pear tree (substitute for Plum).

Playing With Boats

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A couple of weeks ago the Oslo Chapter of Ikebana International arranged an outing with ikebana work and a visit to a ceramicist studio. The weather turned out wonderful so we could put up our work tables outside. Working facing the water was a great inspiration since we were doing boat arrangements this sunny day.


Going all the way back to the 17th century, Ikebana in boat shaped containers is one of the oldest Seika styles. Since Japan is a nation of islands, ships have always been important in the culture. The ship filled with treasures, Takare-bune, is a well known motive in Japanese mythology. When boat motives are used in ikebana, they are ment to bring good luck to people travelling the Seas.

Cherry blossoms, Clematis, pine. 
Home coming boat.

There are essentially two groups of arrangements: Hanging boat arrangements, Tsuri-fune, and standing arrangements, Oki-fune. Traditionally arrangements symbolizing boats at sea are hanging from the ceiling, while boats standing on a shelf or a table are depicting an anchored ship. Since we were working on a table we had to disregard this rule and make all the arrangements standing. We also didn't have enough boat shaped containers, so we played around with painted milk cartons that are kind of the right shape when you lay them flat on the table.

 Unknown branches and Forget-me-not.
Boat going home in storm.


By looking at the branches used to depict the mast and sails, you'll be able to read the symbolism of the arrangement. The more the branches are curving, the stronger the wind in the sails. A rather formal seika shape (without strong curves) means it is a ship laying peacefully in the harbor. When the bow of the boat is pointing to the left, it depicts a boat going out, and when it points to the wright it's a boat coming back home. If you are used to the seika style, you'll see that the arrangements are always reversed from what you would expect, so that the shin line can 'bend in the wind', so to say. Also the Hikae (Tai) branch is 'flying', prolonged and swiping elegantly, in a pattern that depicts the rodder of the boat. This is often the longest of the branches.

Please go to this earlier blog post if you want to see a boat lying peacefully in the harbor (click on the text).

Dry branches of Meadowsweet, Bleeding-heart and pine.
Modern freestyle interpretation of boat laying in harbor. 

Uppsala: Ikebana and Contemporary Plant Art

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The Botanical Gardens of Uppsala, Sweden, is hosting an interesting exhibition this summer. Featuring two highly experienced ikebana artists, Hiroki Ohara, headmaster of the Ohara School, and Katsuhito Kurata, assistant instructor of the Ikenobo Central Training Institute, the exhibition Ikebana and Contemporary Plant Art  presents their work side by side with works by Japanese contemporary artists Naoaki Donuma, Junichi Kakizaki, Shizuko Ono, Ohya Rica and Hanayuishi Takaya.

The exhibition, that takes place in the magnificent 18th century Orangery in the botanical garden, is unique by showing traditional Ikebana alongside Japanese contemporary art inspired by the great diversity of the plant world. Plants from the Swedish forest and the Botanical Gardens are combined with cut flowers, shrubs, rocks, roots and branches.

The site of the exhibition has a fitting history. The Orangery was built in honor of Swedish botanist Carl Linnaeus on the initiative of his disciple Carl Peter Thunberg after his return from his expedition to Japan in 1779. Thunberg was staying with the Portuguese traders on the artificial island Dejima outside Nagasaki. Although he was hardly allowed to leave the island, he was able to conduct some botanical research,  trading his knowledge of European medicine for new specimens. In 1776 he was allowed to accompany the director of the Dutch settlement to the shogun in Edo, and was able to collect many Japanese plants. His scientific activities resulted in "Flora Japonica", the first detailed description of the flora of Japan.

The installations exhibited are created on site and the artists will be present at the opening Saturday 14 June at 2 - 4 pm. The exhibition is curated by Kajsa Haglund and Elisabet Yanagisawa Avén.

Meet three of the artist in this film:


The exhibition runs June 14th - September 14th, 2014
More information on the exhibition webpage and the website of the Botanical Gardens of Uppsala

Opening - Ikebana and Contemporary Plant Art

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Last Saturday I went to Uppsala in Sweden to attend the opening of the exhibition Ikebana and Contemporary Plant Art in the Botanical Garden. I had a great time and met some interesting people. I have quite a few pictures to show you from this opening, so I'm going to post them in two different posts.


The exhibition was opened by the Japanese Ambassador to Sweden, Mr. Seiji Morimoto, who impressed by holding a long speech in Swedish. Before we were welcomed inside the Orangery, the artists were also presented. The art works were made on site and the artist were all present at the opening.

Naoaki Donuma: Finding peace and happiness in a silent symphony

Ohya Rica: Load Nothingness to Fill Your Emitiness

Katsuhito Kurata (Ikenobo): Deification

Since the exhibition will be running until mid September, the art work will have to stay up for a long time. A lot of the materials are dry, some is planted and some will be replaced during the exhibition.

 Chatting with Judit Katkis, Ichiyo teacher in Stockholm
In the background: Katsuhito Kurata (Ikenobo)

Hiroki Ohara, headmaster of the Ohara School

500 people came to the exhibition opening on this sunny summer day. I had the opportunity to meet with several Scandinavian ikebana teacher colleagues and even talk to mr Hiroki Ohara, headmaster of the Ohara School in Japan.

 Junichi Kakizaki: Last Moment of Flowers.
In the background: Photo works by Hanayuishi Takaya.

Hiroki Ohara: The Root

 Shizuko Ono: Hana

Performance - Ikebana and Contemporary Plant Art

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This is the second post with pictures from the opening of the exhibition Ikebana and Contemporary Plant Art in the Botanical Garden of Uppsala, Sweden. Contemporary flower artist Takaya from Kyoto is one of the artists featured in the exhibition. 


At the opening we also had the opportunity to experience one of his Hanayuishi performances. Using only fresh flowers, Takaya has invented an original technique of art in the field of hair dressing, tying together people and flower. Takaya was working live creating head pieces on models mowing slowly down the catwalk.





Hanayuishi Takaya - Performance Video

Portland - Sogetsu Ikebana Rose Festival Exhibition 2014


Branches Sweeping Over a Valley

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Bamboo vase, Seika style.
Pear branches, Aster, Carnations.

Long overdue, I'm posting the last of this spring terms exercises with arrangements inspired by the traditional Seika style. I love bamboo vases, but unfortunately I don't have any like this at home, so this one is my teachers. Since bamboo vases crack easily from drying up or from the tension of komi sticks used to fix the flowers, it's best to have a bamboo tube with copper cups in the compartments to hold the water.

This kind of arrangement is called Niju-ike. Niju means double-level, and you'll need a tall bamboo tube converted into a two-level container for this style. The top holds the main arrangement with branches sweeping sideways. The smaller arrangement in the window further down on the vase usually holds seasonal cut flowers. I've made this group also a little bit tilting to balance the branches at the top, but it can also be made in a straighter form that remains totally inside the window. This will give a very peaceful result. Niju-ike is a much loved old poetic style depicting a grand view of the nature, with the beaches of an old tree on a cliff sweeping over a valley with humble flowers.

Kakebana, Seika style.
Pear blossoms and Aster.

This second arrangement is a Seika style made to hang on a wall. Kakebana is a word used for all arrangements hanging from a wall. This kind of Seika is usually a small and quite informal arrangement. As with all Seika arrangements it's important that the three branches are very clean at the base and placed together so as to look like one stem coming up from the vase.

Three Iconic Vases

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The use of bamboo vases in ikebana goes back to the tea masters of the 16th century. Using natural bamboo, so to say from the backyard, was a reaction to the lavish and overloaded esthetics of the palaces inspired by fashionable Chinese culture.

Sen no Rikyu (1522-1591)
Flower containers used in tea ceremonies are called hana-ire (flower holder). A hanaire made from bamboo is a take no tsutsu or take no hanaire. The earliest vases were either elongated tubes of bamboo with flowers put into the upper end (the tubes were usually too tall to stand on the floor), or tubes with a nicely shaped window cut out in one side of the vase to place the flowers through. Towards the end of the century the types of vases in use today were introduced.

"Onjoji" Ichiju-giri vase
artributed to Rikyu
Tokyo National Museum
It had been an uneventful day in the year 1590. Warlord Hideyoshi and his massive army are surrounding Odawara castle in an attempt to eliminate the rivaling Hōjō clan. The siege lasted for three months and has been called "the most unconventional siege lines in samurai history." To keep their spirits up the samurai were entertained by everything from concubines, prostitutes and musicians to acrobats, fire-eaters, and jugglers. In the camp was also the famous tea master Rikyū. Eight years earlier he had become a tea master for Hideyoshi. He was now in Hideyoshi's circle of confidants, and the most influential figure in the world of chanoyu. This particular evening Rikyū hosted a night tea gathering. While the participants waited for news from the front, instead of the kaiseki meal usually served at this kind of gathering, Rikyū introduced a flower-arranging competition with Hideyoshi as judge.

The story of this unusual competition is also a story about the use of bamboo vases in ikebana. For the occasion Rikyū had improvised prototypes for three new kinds of vases made from bamboo, that are still in use today. In contrast with earlier types with carefully carved delicate openings, Rikyū's vases had openings made by sawing and knocking out pieces of the walls.

"Ikkyoku" Shakuhachi-giri vase
attributed to Rikyu
Tokyo National Museum
The three types of vases were an ichijū-giri, a vase with one opening on the side, to be hanging on the wall and displaying flowers that grow above eye-level, a tube shaped shakuhachi-giri, standing on the floor with flowers that bloom below eye-level (One source that I found describes it as a simple bamboo tube used upside-down, with one node and a slight undulation, which has a surface effect called "sesame seed."), and a nijū-giri with two levels, that was used to hold the bunches of flowers and branches waiting to be arranged. It's also been said that Hideyoshi was asked to arrange the branches in the upper level of this vase.

Woodblock print, Samurai with ikebana
Rikyū died the year after the siege of Odawara. The three vases became classics and according to tradition they have all survived history and are still to be seen. The ichijū-giri, later known as Onjōji, and a shakuhachi-giri named Ikkyoku is in Tokyo National Museum. A shakuhachi-giri named Shaku-hachi is supposedly in the collection of the Urasenke Sen family. The nijū-giri named Yonaga can be seen in the Fujita Museum in Osaka.

The information in this blog post is gathered from the following sources:
Wikipedia 

100 Years Later - Performance by Shuhô

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Earlier this year I posted a note about a performance by ikebana artist Shuhô in the Portland Japanese Garden. I was happy to find her again on YouTube with a performance video from Palais de Tokyo in Paris. This performance was part of the exhibition 100 ans plus tard (100 years later) and was held at the opening June 5th.



Shuhô who has studied early ikebana styles from the Muromachi period (1336 - 1573), became the first Master of Ikebana studies at Ginkaku-ji, the Silver Pavilion in Kyoto, in 2004. She has been promoting international exchanges through ikebana and the Zen arts worldwide. She is also in charge of programs and organization of Jisho-ji workshop Dojo founded at Ginkaku Jishô-ji in 2011. This study centre, open to the different artistic disciplines of Zen culture, has attracted a younger generation and brought a new boast to a long tradition that considers the shogun Ashikaga Yoshimasa (1436-1490), who built the Silver Pavilion and retired there to cultivate the traditional art, as the father of ikebana.

In 2013 Shuhô was invited by The Pavillon Neuflize OBC, the Palais de Tokyo’s creative laboratory, to collaborate on a project with the residents of the 2013-2014 program. The exhibition 100 ans plus tard is the result of these exchanges bringing together traditional practices and the contemporary arts.  There will also be with a second presentation in Japan in the fall.

Ikebana became 'the common experimenting ground on which mutual translation procedures were tested out—between languages, geographic and cultural zones, and between periods and practices—as a means of bypassing the exotic approach. The definition of a space, symbolized by the importance given to the vase in ikebana, has become one of the central elements of this collective experience. The vase is the tool of transmission and negotiation between the inside and the outside, between states (solid, liquid, gaseous) and between the elements of the composition. “In ikebana,” says Shuhô,  “when we gaze at a composition, we must pay attention to the mizugiwa [the edge of the water].” The exhibition is a container in which the artworks are reflected—a puddle of water in which, 100 years later, the forgotten memories of gestures, opinions and objects will still shimmer.'

As part of the exchange the participating artists have been invited to a work session in Kyoto, at the Ginkaku Jishô-ji. I wonder what they were talking about in the Dojo of the Silver Pavilion? We'll probably never know, but you can see some photos from the workshops  through this link.

If you understand Japanese you might be interested to look at this video with Shuho giving a demonstration in a Tokyo bookshop.

How to Make a Flower Vase - Bamboo Cylinder

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Since I've been posting about bamboo vases and traditional Seika arrangements recently I came to think about this video that I saw on YouTube a while ago. Master bamboo artist, Shosai Tanaka from Iwaki, Fukushima in Japan explains how to make a flower vase. Starting with mr Tanaka looking for  good stocks of bamboo in the forest, this video also shows how the stocks are prepared before they are ready for use. As with all great artists, the techniques mr Tanaka is using looks simple and quick. I'm not so sure it's as simple as it looks - but it sure makes me want to try.

If anyone has a good resource on how to cut a rectangular window in-between two nodes, to create a vase with two openings, I'd be interested in hearing from you. If you could post a comment or send me a message that would be of great help.

I hope I've inspired you to try and make your own vase, please let me know how it goes!

Tea Ceremony in the Opera House

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Chinese soprano Hui He plays the role of Butterfly in Puccini's Opera Madama Butterfly at the Opera House in Oslo this season. The building itself is a quite famous sculptural complex by Snøhetta architects, well worth a visit.


To add to the experience of Madama Butterfly the Opera announced an open Tea Ceremony  gathering this weekend. I was lucky to get a good seat and it all turned out to be a beautiful collaboration of music and tea ceremony. One of the violinists of the Opera Orchestra, Yukiko Mikami, introduced the themes from Japanese music in the Madama Butterfly and talked about Puccini's interpretation of them.


The Tea Ceremoni was demonstrated elegantly by Yasuko Oki from the Omotesenke school. Yasuko Oki is also a florist, with an exam from Mami flower design school in Japan, and had made a refreshing summer arrangement with floating flowers for the ceremony.


It's so nice meeting new people and extend the network of people engaged in Japanese arts. I'll definitely watch out for more opportunities to meet both Yukiko Mikami and Yasuko Oki.


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